Posts Tagged 'Catholic doctrine'

Our Moral Compass

Each of us has the power to make decisions, and the cumulative effect of those choices results in the goodness or badness of our society. Every action we take has an impact not just on us but on the world. All we need to do is look around us, pick up a daily paper, or watch the evening news to verify that there is much that is not right. A great deal of what is wrong is the result of the attitude and moral climate of our times. There are some who insist that this age has lost its ‘moral compass’.

As soon as we begin to speak of morality, there are those who object on the grounds that each person’s opinion is his or her own and equal to that of anyone else. For some, there can be no objective and commonly agreed-upon moral norm. For such persons, morality is an illusion. How many times have we heard that morality is a completely personal and subjective choice? This position is probably the most widespread and pernicious challenge to morality that our society has ever faced. The issue today in much of our public discourse – and certainly on talk shows – is: ‘Do values have any value?’

As Catholics, we recognize that there is more to life and human action than fleeting personal preference. Human existence is not a meaningless show of smoke and mirrors. Each one of us knows deep down at the very core of our being that there is such a thing as right and wrong – that, while the wrong choice may be alluring at the moment, it is a choice with lasting consequences. While individually we may not know the answer to every moral question, we are aware that there are answers – answers that oblige all of us.

There is right and wrong, human freedom, and the choice that each of us makes. At the core of human freedom is knowing and doing what we ‘ought’ to do rather than what we ‘can’ do. It is the voice of conscience that keeps reminding us what we ought to do even though there are enticing reasons to do otherwise.

Catholic morality is not only for Catholics. It is for everyone, because all are called to follow God’s law manifest in the natural moral order, revealed in the Ten Commandments, and made complete in Christ. Catholic morality is the authentic, central, and integral form of morality. It is the fullness of teaching on the human condition before God. Apart from faith in Christ, the great questions about the reality of feedom, the rationality of conscience, and the value of pursuing human good unselfishly cannot be fully answered. It is for this reason that we look to Jesus and listen to his Church.

Where do we go to know right from wrong in all of the myriad forms that moral issues appear today? Jesus has not left us orphans. The pledge of the Holy Spirit in the fourteenth chapter of John’s gospel is verified today as it has been for twenty centuries in the teaching office of the Church. In the many issues before us today, when decisions are presented with a range of good attached to each of the multiple choices, we need to listen to the sure and Spirit-led voice of the teaching office. It guides us in issues as complex and emotional as artificial insemination, physician assisted suicide, the massacre of the powerless, and the range of social justice, bioethical, and medical-moral dilemmas that manifest the complexity of the human condition.

It is true that morality is rooted in the natural moral order, because that order follows from God’s creation. But it is equally true that God chose to reveal the moral order in the old covenant, through the Decalogue, and in the new covenant through Christ. When the Church calls the faithful to specific moral teaching, it does so with the full weight and authority of Christ, who has empowered his Church to speak for him. At the same time, the Church presents cogent and compelling reasons for her teaching based on an appeal to human nature and the natural moral order that we all share.

Life is complex. Moral decisions are difficult. But we need not fear, because we have a sure moral guide. Christ reveals to us the way. He sends the Holy Spirit to guide us and he enlightens his Church in a way that we can with confidence and trust follow its teaching in matters of faith and morals.

An injury done to Christ

We have a special duty to everyone even in our thoughts. Rash judgments and suspicion, envy and ill-will against one’s neighbour, have no place in the deliberate thoughts of the true Catholic. Nearly all avoidance of evil and all practice of virtue must begin in our thoughts. If we deliberately allow ourselves to think evil, we shall soon find ourselves speaking evil and doing evil. Even in our thoughts and imagination we must apply the principles and ideals which we wish to be dominant in our daily life.

The faults of the tongue are innumerable, and it is noteworthy that even in people who are otherwise quite virtuous one often finds an uncharitable tongue. There is a wide field here for the practice of virtue and quest of holiness. So much so that the Holy Spirit tells us by pen of St. James: ‘If any man offend not in word, the same is a perfect man’ (James 3:2). Let us remember that every word we utter or every insinuation we make to the detriment of our neighbour is an injury done to Christ. There are occasions when one must speak unpleasant truths about one’s neighbour – for example, in a law court, or to avoid greater evil – but, normally, we are not allowed to speak evil of him, even when what we say is true.

A Catholic does his best to hide the faults of others, and will not listen to detraction. If detraction is wrong, calumny is still worse. And even quite good people do not seem to realize the responsibility they have for every single word they say about anyone else. Our neighbour’s honour and good name, his professional reputation and his personal character, should be as safe in our mouth as in our Lord’s. And it must be remembered that this is true even though we know that his private behaviour does not justify his public reputation. There are, however, circumstances in which we may have to give someone a charitable warning. But all tale-bearing and mischief-making, all imprudent revelations of another’s secret, all sowing of discord or exciting of suspicion are quite wrong, and are altogether incompatible with a true life in Christ. Not only do we separate ourselves from Him in the doing of these injuries, but we widen the breach inasmuch as these injuries are done to Him. We make public the very sins of which He has taken the shame upon Himself.

The really spiritual man is known by the kindness of his speech and still more by the kindness of his silence. He is always ready to find pity and sympathy for everyone. ‘To understand all is to forgive all’, and no man who knows his own weakness and his complete dependence upon God’s grace in the avoiding of sin, can ever be harsh with the faults of his neighbour. Even as human beings we should have a ‘fellow-feeling’ for one another, but as Catholics and members of  His Church, our mutual  sympathy should be much deeper.


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Archangel Gabriel

God's Messenger



Another beautiful day! Praise the Lord.

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THE LATIN MASS


The most beautiful thing this side of heaven!




FALANGI, TRUPPE, DIVISIONI CORAZZATE. ECCO CHE AVANZA IL NUOVO CATTOLICO: INNAMORATO DI GESU', INTRANSIGENTE, MOVIMENTISTA, IL CROCIATO DEI VALORI, IL SOLDATO DI CRISTO, UN CUORE TRADIZIONALISTA, AMANTE DELLA MESSA DI TUTTI I TEMPI ...



e-campagna: Io sto con il Papa

IL CANTO DEL PARADISO


Dopo due millenni di studi, di ricerche e di esplorazioni scientifiche, la genesi del canto gregoriano resta un mistero irrisolto


RELIGIOUS LIBERTY MIGHT BE SUPPOSED TO MEAN THAT EVERYBODY IS FREE TO DISCUSS RELIGION. IN PRACTICE IT MEANS THAT HARDLY ANYBODY IS ALLOWED TO MENTION IT.



PRAY THE ROSARY


The story of our salvation!







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IN HOC SIGNO VINCES




INDIFFERENTISM is a mortal sin; a condemned heresy. That's the Catholic view of the matter. INDIFFERENTISM paves the way to MORAL RELATIVISM. I have been accused of the opposite of ‘Indifferentism’, which is defined as ‘Rigorism’, and the charge is not without some merit. I believe in a rigorous following of Church doctrine and in strict accuracy in proper Catholic catechesis, and I openly attack watered-down Catholic doctrine and catechesis whenever and wherever I encounter it. Many friends scold me saying that for me it’s either my way or the highway. But here’s the thing … it’s not my way; I didn’t make up all (or any of) the rules of Catholicism. I’ve been told “you’re too rigid in your doctrine,” as if it were my doctrine. When it comes to Catholic catechesis, there is only one Church teaching, and it is represented in the Catechism of the Catholic Church. I’m prepared to defend any item in it, against any opponent. I draw the line at ‘indifferentism’ and ‘moral relativism’. All belief systems are not the same. The ones who push it the most are the ones who seek to replace it with something less. Again, indifferentism paves the way to moral decay. Don’t let it seep into your thinking. May you please God, and may you live forever.

“Oremus pro beatissimo Papa nostro Benedicto XVI: Dominus conservet eum, et vivificet eum, et beatum faciat eum in terra, et non tradat eum in animam inimicorum eius.”



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Don't consider abortion ...


... give a child the chance to tell you how much life is appreciated



WARNING!!! This blog is heretic repellent ...


MODERN CATHOLICS SEE THE CHURCH AS AN ‘OLD-FASHIONED’ DISCRIMINATORY INSTITUTION OF WHICH THEY ARE ASHAMED – A TRADITIONAL CATHOLIC WILL DIE TO DEFEND IT.

MODERN CATHOLICS WOULD JUST AS SOON LEAVE THE CHURCH FOR A TRENDY ALTERNATIVE IF THEY DON’T GET THEIR WAY – A TRADITIONAL CATHOLIC WILL REMAIN UNTIL THE END OF TIME.


THE CHURCH MILITANT NOW, MORE THAN EVER, NEEDS STRONG WARRIORS.




The Catholic Church doesn’t need progressives, Nor does it need Reactionary Conservatives - It badly needs Catholic Traditionalists that practice faith, hope and charity. So don’t be shy! Come forward.

“When Christ at a symbolic moment was establishing His great society, He chose for its corner-stone neither the brilliant Paul nor the mystic John, but a shuffler, a snob, a coward - in a word, a man. And upon this rock He has built His Church, and the gates of Hell have not prevailed and will not prevail against it. All the empires and the kingdoms have failed because of this inherent and continual weakness, that they were founded by strong men and upon strong men. But this one thing - the historic Catholic Church - was founded upon a weak man, and for that reason it is indestructible. For no chain is stronger than its weakest link.”
(G.K. Chesterton)



Anno Sacerdotale

Pope Benedict XVI has declared a “Year for Priests” beginning with the Solemnity of the Sacred Heart of Jesus on June 19, 2009. The year will conclude in Rome with an international gathering of priests with the Holy Father on June 19, 2010.
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Quest'anno sia anche un'occasione per un periodo di intenso approfondimento dell'identità sacerdotale, della teologia del sacerdozio cattolico e del senso straordinario della vocazione e della missione dei sacerdoti nella Chiesa e nella società.
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Let your light so shine before men that, seeing your good works, they may glorify your Father in Heaven. (Matthew 5:16)
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In Domino laudabitur anima mea.





"That sense of the sacred dogmas is to be faithfully kept which Holy Mother Church has once declared, and is not to be departed from under the specious pretext of a more profound understanding."- Pope Leo XIII, Testem Benevolentiae

Nessuno di noi entrerà in Paradiso senza portare con sé un fratello o una sorella. Ciascuno di noi deve uscire dalla folla e reggersi sulle proprie gambe, fiero di essere un Cattolico e capace di testimoniare la sua Fede.
Ci stiamo comportando come se la Fede Cattolica fosse un affare privato. Questo non è affatto vero. Penso che potremo andare molto, molto lontano, se riusciremo a convincere tutti i Cattolici a farsi carico della salvezza del mondo intero.
Il mondo ha bisogno di essere salvato e deve essere ciascuno di noi a farlo.




Cantate …


Cantate Domino canticum novum. Cantate Domino omnis terra. Cantate Domino et benedicite nomini Ejus. Annuntiate de die in diem salutare Ejus.

Causa nostrae laetitiae




“We can believe what we choose. We are answerable for what we choose to believe”.
(John Henry Newman)



Pueris manus imponit

Iesus vero ait eis - Sinite parvulos, et nolite eos prohibere ad me venire - talium est enim regnum caelorum.




“There is another essential aspect of Christianity: the interior, the silent, the contemplative, in which hidden wisdom is more important than practical organizational science, and in which love replaces the will to get visible results”.
(Thomas Merton)



Lo Spirito Santo


Uno dei Suoi nomi è "Consolatore"!




Confession

Confession heals, confession justifies, confession grants pardon of sin. All hope consists in confession. In confession there is a chance for mercy. Believe it firmly. Do not doubt, do not hesitate, never despair of the mercy of God. Hope and have confidence in confession.




“Almeno sei volte durante gli ultimi anni mi sono trovato nella situazione di convertirmi senza esitazione al cattolicesimo, se non mi avesse trattenuto dal compiere il gesto azzardato l'averlo già fatto”.
(G.K. Chesterton)



"Whatsoever I have or hold, You have given me; I give it all back to You and surrender it wholly to be governed by your will. Give me only your love and your grace, and I am rich enough and ask for nothing more."

(St. Ignatius of Loyola - Spiritual Exercises, #234)



"Mia madre è stata veramente una martire; non a tutti Gesù concede di percorrere una strada così facile, per arrivare ai suoi grandi doni, come ha concesso a mio fratello e a me, dandoci una madre che si uccise con la fatica e le preoccupazioni per assicurarsi che noi crescessimo nella fede".
J.R.R. Tolkien scrisse queste parole nove anni dopo la morte di sua madre.






Be on your guard; stand firm in the faith; be men of courage; be strong. (1 Corinthians 16:13)




“Beati sarete voi quando vi oltraggeranno e perseguiteranno, e falsamente diranno di voi ogni male per cagion mia. Rallegratevi ed esultate perché grande è la vostra ricompensa nei cieli”.