Archive for the 'Commandments' Category

Our Moral Compass

Each of us has the power to make decisions, and the cumulative effect of those choices results in the goodness or badness of our society. Every action we take has an impact not just on us but on the world. All we need to do is look around us, pick up a daily paper, or watch the evening news to verify that there is much that is not right. A great deal of what is wrong is the result of the attitude and moral climate of our times. There are some who insist that this age has lost its ‘moral compass’.

As soon as we begin to speak of morality, there are those who object on the grounds that each person’s opinion is his or her own and equal to that of anyone else. For some, there can be no objective and commonly agreed-upon moral norm. For such persons, morality is an illusion. How many times have we heard that morality is a completely personal and subjective choice? This position is probably the most widespread and pernicious challenge to morality that our society has ever faced. The issue today in much of our public discourse – and certainly on talk shows – is: ‘Do values have any value?’

As Catholics, we recognize that there is more to life and human action than fleeting personal preference. Human existence is not a meaningless show of smoke and mirrors. Each one of us knows deep down at the very core of our being that there is such a thing as right and wrong – that, while the wrong choice may be alluring at the moment, it is a choice with lasting consequences. While individually we may not know the answer to every moral question, we are aware that there are answers – answers that oblige all of us.

There is right and wrong, human freedom, and the choice that each of us makes. At the core of human freedom is knowing and doing what we ‘ought’ to do rather than what we ‘can’ do. It is the voice of conscience that keeps reminding us what we ought to do even though there are enticing reasons to do otherwise.

Catholic morality is not only for Catholics. It is for everyone, because all are called to follow God’s law manifest in the natural moral order, revealed in the Ten Commandments, and made complete in Christ. Catholic morality is the authentic, central, and integral form of morality. It is the fullness of teaching on the human condition before God. Apart from faith in Christ, the great questions about the reality of feedom, the rationality of conscience, and the value of pursuing human good unselfishly cannot be fully answered. It is for this reason that we look to Jesus and listen to his Church.

Where do we go to know right from wrong in all of the myriad forms that moral issues appear today? Jesus has not left us orphans. The pledge of the Holy Spirit in the fourteenth chapter of John’s gospel is verified today as it has been for twenty centuries in the teaching office of the Church. In the many issues before us today, when decisions are presented with a range of good attached to each of the multiple choices, we need to listen to the sure and Spirit-led voice of the teaching office. It guides us in issues as complex and emotional as artificial insemination, physician assisted suicide, the massacre of the powerless, and the range of social justice, bioethical, and medical-moral dilemmas that manifest the complexity of the human condition.

It is true that morality is rooted in the natural moral order, because that order follows from God’s creation. But it is equally true that God chose to reveal the moral order in the old covenant, through the Decalogue, and in the new covenant through Christ. When the Church calls the faithful to specific moral teaching, it does so with the full weight and authority of Christ, who has empowered his Church to speak for him. At the same time, the Church presents cogent and compelling reasons for her teaching based on an appeal to human nature and the natural moral order that we all share.

Life is complex. Moral decisions are difficult. But we need not fear, because we have a sure moral guide. Christ reveals to us the way. He sends the Holy Spirit to guide us and he enlightens his Church in a way that we can with confidence and trust follow its teaching in matters of faith and morals.

The gift of Love for God

In an address that is classical, St. Paul exhorts the Corinthians:  ‘Be zealous for better gifts. And I show you a more excellent way’. He then bursts into a paean of praise for charity, which is the best gift and the most excellent way, and finishes with the assertion: ‘And now there remain faith, hope and charity, these three – but the greatest of these is charity’. But not only is charity the most excellent, it is also the one essential virtue and way, for he writes: ‘If I speak with the tongues of men and of angels, and have not charity, I am become as a sounding brass and a tinkling cymbal. And if I should have all faith, so that I could remove mountains, and have not charity, I am nothing! And if I should distribute all my goods to feed the poor and if I should deliver my body to be burned, and have not charity, it profiteth me nothing’.

Those are St. Paul’s words – they are also the words of God, who is the author of all the inspired Scripture. There is no evading their meaning – it is quite clear. No matter what we do, unless we do it in the love of God, it profits us nothing. God wants our love, He will be satisfied with nothing else. That is what He principally looks for in our works. The things we do or achieve are not of primary value to God, for He can create them by a mere thought – or with just as much ease He can raise up other free agents to do what we do. But the love of our hearts is something unique, something no one else can give Him. True, He could create other hearts to love Him, but once He has created us and given us free will, the love of our particular heart is something unique and in a way irreplaceable. In any case, it is not for His own sake that He wants our love, but because He desires to make us happy with Him for ever, and He can only do that if we are in love with Him.

It might seem that that is something beyond our power or choice. One speaks in human relationship of ‘falling in love’ – it is not, as it were, something deliberate, something that can be done at will. That peculiar acquiring of a new and special interest in another person, and the develop-ment of a new power to love that person, which raises the whole level of the life of a man or woman and opens the door to the highest form of human happiness, seems to be something fortuitous, an accident, a stroke of luck. Whether that be so or not, there is a very close analogy between the human and the divine. But there is one important difference in regard to the love of God. There, instead of speaking of a soul falling in love, it would be nearer the truth if one spoke of love falling into the soul. For God gives us the love with which we are to love Him – more than that, He gives us the gift of wisdom, by which we acquire a taste and a relish for God and for His friendship and His ways. Both the love and the wisdom come from God – this will help us to understand the otherwise seemingly harsh treatment of the guest who, in the Gospel parable, came to the wedding-feast, without the ceremonial garment. Unless one realizes that such garments were provided by the host, one will not understand the host’s resentment at the guest’s refusal to avail of his kindness, and one will completely miss the parallel with the man who comes to the service of God without love in his heart.

For if there is one gift that is to be had for the asking – and there are many – it is the gift of love for God.

The forgotten virtue

It is sometimes said of the Church’s teaching on human sexuality that, like the sixth commandment, it is primarily a list of ‘do nots’. Such a perception fails to take into account the profoundly human and beautiful vision of love that is the foundation for the Catholic Church’s moral teaching on marriage, human sexuality, and the integrity of the human person.

It is perhaps a com-mentary on our age and how far we have digressed from the path set out by the Creator that chastity is now a ‘forgotten virtue’.  Common amnesia concer-ning the value and place of chastity carries with it painful consequences. When we reflect on the offenses against the sixth commandment, we will find them rampant, condoned, and even encouraged in our age. The ‘lifestyles’ and ‘momentary commitments’ that are the storyline of most television ‘soaps’ and a great number of movies help form the attitudes and mores of our young people. In contrast, the Church holds up the image of personal integrity. Faithful to Scripture, the Church insists that love of God is incompatible with every form of fornication, sexual promiscuity, licentiousness, and other sexual behavior that deviates from the proper use of this gift from God. Christ warns that fidelity to God can be broken even by our desires (Matt 5:28).

The offenses against the sixth commandment are fed by lust.  The catechism defines this vice as ‘a disordered desire for or inordinate enjoyment of sexual pleasure’. First among the offenses against the marriage bond and family community is adultery, which grievously wounds a marriage, hurts the unity of the family, disrupts the proper relationship of parent and child. The distrust and doubt introduced into a family is evidence enough of why this action is considered wrong.

Offenses against the sixth commandment are not limited to those who are married. St. Paul in his first letter to the Corinthians points out a number of attacks on the virtue of chastity. Pornography attacks the dignity of human sexuality by rendering it a product and by reducing the person to nothing more than an object. While there may be temporary physical satisfaction, the attitude that it generates and what it says about another person is so degrading as to make it an offense against God’s law and the human community.

All sexual activity outside of marriage is wrong. The Church does not invent laws. It passes on and interprets what God has revealed through the ages. No one has the right to change what Jesus has taught. To do so would be to deprive people of saving truths that were meant for all time. Our faith teaches that a sexual relationship belongs only in marriage. Sex outside of marriage shows disrespect for the sacrament of marriage, the sacredness of sex, and human dignity. ‘Cohabitation’ or ‘living together’, when it refers to a man and woman who are sexually active and share a household though not married, cannot be reconciled with God’s plan for human sexuality and marriage.  It totally falls short of God’s plan. Sexual intimacy belongs only in marriage. Outside of marriage, sex is a lie. The action says: ‘I give you my whole self’ – but the man and woman are really holding back their commitment, their fertility, and their relationship with God. Before giving your body to another person, you need to give your whole life, and you need to receive your spouse’s whole life in return – and that can happen only in marriage.

God calls both heterosexual and homosexual persons to chastity.

While there are many ‘lifestyles’ and opinions on the meaning of life and sex, they fall short of the beauty of Christ’s plan for each of us. The Catholic vision of love holds out for us the promise that we can find in this life a communion of body and spirit, a level of happiness and joy, and the satisfaction and commitment that are signs of that ultimate completeness we will experience in heaven.

God first!

God first 1Many people today are convinced that all that really matters is what one does, a ‘right conduct’, love of our neighbour.  On the other hand, concern for a ‘right belief’ according to the true meaning of Scripture, read within the living tradition of the Church, occupies second place … if it’s not downright alienating.  No longer does union with God have the primacy.  Rather social activism has displaced it, little matter that a supernatural sacramental life has always occupied first place in the life of all the Saints.

God first 2Most of us, I’m sure, have heard many a modernist sermon on Christian action being more important than devotional efforts at union with God.

What did Jesus answer when a lawyer asked Him: “Master, which is the great commandment in the law?”  Jesus said: “Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.  This is the greatest and the first commandment.  And the second is like to this: Thou shalt love thy neighbour as thyself”.

Beautiful words.  The essence of what it is to be a Christian.

God first 4The sermons we hear, however, usually go something like this:  Yes, we should love the Lord our God.  But the Lord our God is a Spirit.  How do we go about loving an invisible Spirit?  We love our neighbour.  That is in fact exactly how we love God: by loving our neighbour.  At best, the sermon puts the two commandments on a par, whereas Jesus actually said that love of God is the greatest commandment. Also, the sermon subtly reverses the order of the two commandments – love your neighbour and thereby love God.  Efforts at seeking union with God are in effect out of the picture entirely and Christianity is reduced to a vague form of ‘feel-good’ humanism.

No!

God first 3We first love God with our whole heart – all of it – and our whole soul and our whole mind.  Only then are we able to practice the second commandment, loving our neighbours and our enemies truly as ourselves.  It is the love of God that is the enabling love, not the other way around!


Traduci / Translate

My Patron Saint

Archangel Gabriel

God's Messenger



Another beautiful day! Praise the Lord.

June 2017
M T W T F S S
« Dec    
 1234
567891011
12131415161718
19202122232425
2627282930  

THE LATIN MASS


The most beautiful thing this side of heaven!




FALANGI, TRUPPE, DIVISIONI CORAZZATE. ECCO CHE AVANZA IL NUOVO CATTOLICO: INNAMORATO DI GESU', INTRANSIGENTE, MOVIMENTISTA, IL CROCIATO DEI VALORI, IL SOLDATO DI CRISTO, UN CUORE TRADIZIONALISTA, AMANTE DELLA MESSA DI TUTTI I TEMPI ...



e-campagna: Io sto con il Papa

IL CANTO DEL PARADISO


Dopo due millenni di studi, di ricerche e di esplorazioni scientifiche, la genesi del canto gregoriano resta un mistero irrisolto


RELIGIOUS LIBERTY MIGHT BE SUPPOSED TO MEAN THAT EVERYBODY IS FREE TO DISCUSS RELIGION. IN PRACTICE IT MEANS THAT HARDLY ANYBODY IS ALLOWED TO MENTION IT.



PRAY THE ROSARY


The story of our salvation!







Blog Stats

  • 144,416 hits

Clipart

Recent Comments

Heather Royle on O Causa Nostrae Laetitiae
Teresa on O Causa Nostrae Laetitiae
Lost Bear on O Causa Nostrae Laetitiae
Margaret Rose Bradle… on O Causa Nostrae Laetitiae
Deana Dodds on O Causa Nostrae Laetitiae

Visitor locations – first year

Visitor locations – current year



IN HOC SIGNO VINCES




INDIFFERENTISM is a mortal sin; a condemned heresy. That's the Catholic view of the matter. INDIFFERENTISM paves the way to MORAL RELATIVISM. I have been accused of the opposite of ‘Indifferentism’, which is defined as ‘Rigorism’, and the charge is not without some merit. I believe in a rigorous following of Church doctrine and in strict accuracy in proper Catholic catechesis, and I openly attack watered-down Catholic doctrine and catechesis whenever and wherever I encounter it. Many friends scold me saying that for me it’s either my way or the highway. But here’s the thing … it’s not my way; I didn’t make up all (or any of) the rules of Catholicism. I’ve been told “you’re too rigid in your doctrine,” as if it were my doctrine. When it comes to Catholic catechesis, there is only one Church teaching, and it is represented in the Catechism of the Catholic Church. I’m prepared to defend any item in it, against any opponent. I draw the line at ‘indifferentism’ and ‘moral relativism’. All belief systems are not the same. The ones who push it the most are the ones who seek to replace it with something less. Again, indifferentism paves the way to moral decay. Don’t let it seep into your thinking. May you please God, and may you live forever.

“Oremus pro beatissimo Papa nostro Benedicto XVI: Dominus conservet eum, et vivificet eum, et beatum faciat eum in terra, et non tradat eum in animam inimicorum eius.”



Powered by WebRing®.
This site is a member of WebRing.
To browse visit Here.
Catholic Blogs Page




Italian Bloggers
Religion Blogs


Don't consider abortion ...


... give a child the chance to tell you how much life is appreciated



WARNING!!! This blog is heretic repellent ...


MODERN CATHOLICS SEE THE CHURCH AS AN ‘OLD-FASHIONED’ DISCRIMINATORY INSTITUTION OF WHICH THEY ARE ASHAMED – A TRADITIONAL CATHOLIC WILL DIE TO DEFEND IT.

MODERN CATHOLICS WOULD JUST AS SOON LEAVE THE CHURCH FOR A TRENDY ALTERNATIVE IF THEY DON’T GET THEIR WAY – A TRADITIONAL CATHOLIC WILL REMAIN UNTIL THE END OF TIME.


THE CHURCH MILITANT NOW, MORE THAN EVER, NEEDS STRONG WARRIORS.




The Catholic Church doesn’t need progressives, Nor does it need Reactionary Conservatives - It badly needs Catholic Traditionalists that practice faith, hope and charity. So don’t be shy! Come forward.

“When Christ at a symbolic moment was establishing His great society, He chose for its corner-stone neither the brilliant Paul nor the mystic John, but a shuffler, a snob, a coward - in a word, a man. And upon this rock He has built His Church, and the gates of Hell have not prevailed and will not prevail against it. All the empires and the kingdoms have failed because of this inherent and continual weakness, that they were founded by strong men and upon strong men. But this one thing - the historic Catholic Church - was founded upon a weak man, and for that reason it is indestructible. For no chain is stronger than its weakest link.”
(G.K. Chesterton)



Anno Sacerdotale

Pope Benedict XVI has declared a “Year for Priests” beginning with the Solemnity of the Sacred Heart of Jesus on June 19, 2009. The year will conclude in Rome with an international gathering of priests with the Holy Father on June 19, 2010.
******

Quest'anno sia anche un'occasione per un periodo di intenso approfondimento dell'identità sacerdotale, della teologia del sacerdozio cattolico e del senso straordinario della vocazione e della missione dei sacerdoti nella Chiesa e nella società.
******

Let your light so shine before men that, seeing your good works, they may glorify your Father in Heaven. (Matthew 5:16)
******

In Domino laudabitur anima mea.





"That sense of the sacred dogmas is to be faithfully kept which Holy Mother Church has once declared, and is not to be departed from under the specious pretext of a more profound understanding."- Pope Leo XIII, Testem Benevolentiae

Nessuno di noi entrerà in Paradiso senza portare con sé un fratello o una sorella. Ciascuno di noi deve uscire dalla folla e reggersi sulle proprie gambe, fiero di essere un Cattolico e capace di testimoniare la sua Fede.
Ci stiamo comportando come se la Fede Cattolica fosse un affare privato. Questo non è affatto vero. Penso che potremo andare molto, molto lontano, se riusciremo a convincere tutti i Cattolici a farsi carico della salvezza del mondo intero.
Il mondo ha bisogno di essere salvato e deve essere ciascuno di noi a farlo.




Cantate …


Cantate Domino canticum novum. Cantate Domino omnis terra. Cantate Domino et benedicite nomini Ejus. Annuntiate de die in diem salutare Ejus.

Causa nostrae laetitiae




“We can believe what we choose. We are answerable for what we choose to believe”.
(John Henry Newman)



Pueris manus imponit

Iesus vero ait eis - Sinite parvulos, et nolite eos prohibere ad me venire - talium est enim regnum caelorum.




“There is another essential aspect of Christianity: the interior, the silent, the contemplative, in which hidden wisdom is more important than practical organizational science, and in which love replaces the will to get visible results”.
(Thomas Merton)



Lo Spirito Santo


Uno dei Suoi nomi è "Consolatore"!




Confession

Confession heals, confession justifies, confession grants pardon of sin. All hope consists in confession. In confession there is a chance for mercy. Believe it firmly. Do not doubt, do not hesitate, never despair of the mercy of God. Hope and have confidence in confession.




“Almeno sei volte durante gli ultimi anni mi sono trovato nella situazione di convertirmi senza esitazione al cattolicesimo, se non mi avesse trattenuto dal compiere il gesto azzardato l'averlo già fatto”.
(G.K. Chesterton)



"Whatsoever I have or hold, You have given me; I give it all back to You and surrender it wholly to be governed by your will. Give me only your love and your grace, and I am rich enough and ask for nothing more."

(St. Ignatius of Loyola - Spiritual Exercises, #234)



"Mia madre è stata veramente una martire; non a tutti Gesù concede di percorrere una strada così facile, per arrivare ai suoi grandi doni, come ha concesso a mio fratello e a me, dandoci una madre che si uccise con la fatica e le preoccupazioni per assicurarsi che noi crescessimo nella fede".
J.R.R. Tolkien scrisse queste parole nove anni dopo la morte di sua madre.






Be on your guard; stand firm in the faith; be men of courage; be strong. (1 Corinthians 16:13)




“Beati sarete voi quando vi oltraggeranno e perseguiteranno, e falsamente diranno di voi ogni male per cagion mia. Rallegratevi ed esultate perché grande è la vostra ricompensa nei cieli”.